Monday, November 7, 2011

Eating and Salvation


It starts in the Garden of Eden: I began in a similar state of innocence. And at some point, I decided to exercise autonomy to seek happiness separate from God’s happiness, as Adam did. I partook of my own Tree of Knowledge of Good and Evil in this way, determined to learn for myself. When I come to myself, I realize God’s happiness is the only true happiness, and must be restored from rebellion (evil) to willful submission (good) before partaking of the Tree of Life. In this probationary interim, I am given a new food: a paschal lamb reappointed in communion, symbols of Living Bread and Living Waters, bread crumbs leading back to Heaven.

In this way, I taste and know of the goodness of Jesus, in preparation for partaking of the Tree of Life, which is most precious, sweet above all that is sweet, and pure above all that is pure; whose leaf shall not fade, neither shall the fruit thereof be consumed: the fruit thereof shall be for meat, and the leaf thereof for medicine. And ye shall feast upon this fruit even until ye are filled, that ye hunger not, neither shall ye thirst. Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy without money and without price. Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.

Tuesday, November 1, 2011

Halloween Scriptures


Inspired by the way that Reformist Martyrs made the Bible the most interesting of books, I read my children a Halloween story from the New Testament.

It’s about a man who lives alone in a graveyard, howling day and night, and walking about with broken chains dangling from cut, scarred, and bleeding arms and legs: more frightening than Jacob Marley because he is alive.

Jesus and disciples arrive by boat and this almost-zombie comes running desperately at Jesus shouting “Leave me alone!” And although there were probably disciples with Him who would have liked nothing more, Jesus looks at this man’s heart and moves to heal his tormented existence without introduction or flinching. In a bargain, Christ exchanges a herd of swine for this single man’s sanity: only to be rebuked by townspeople, who preferred the pigs.

Christ challenges me similarly: what am I willing to give up to let a brother come back? Pristine scent in Sunday meetings? Easy home teaching to active members? Minimal weight of church service? Lectures on the mysteries of God rather than statements of well-worn gospel truths? Recognition for serving a full-time mission and marrying in the temple? Am I willing to stand with the prodigal and be counted one of them, a beggar invited to the Lord’s table?

Like the prodigal’s brother, I must vigilantly defend myself from that which I may prefer to a returned prodigal, or be eaten by jealousy as Christ pours out His abundance in celebration.